We’re All in this Together

We have seen an incredible shift in Christianity these last few years with some folks being more inclusive and others being more exclusive. There have been a lot of divisions, hurt feelings, and economic suffering as folks have changed churches or left them altogether. Many are trying to find blame in either the struggling economy and/or in the leaders and laity of their congregations. Others are trying to revive spiritual communities by offering innovative ways of nurturing communication through conferences and festivals of all kinds. Instead of casting blame, can we hoist up the white flag? Whether we’re Episcopalian, Catholic, Liberal, Pentecostal, Conservative, Evangelicals, Fundamentalists, or All-Inclusionists, we are all in this together.

We don’t really have to worry about whether traditions will survive, we as the Body WILL survive because Christ is our eternal groom. He has demonstrated his unconditional love for us all by dying and most importantly, resurrecting us with Him. He has conquered the grave and given us an abiding love and life that is immeasurable. Even if you ended up being the only human interested in your tradition, you are never alone with Christ who dwells within you. It is enjoyable to have others partake in traditions with us and yet our own insecurities cause us to react in fear and anger when someone chooses to depart from one tradition and go to another.

potted succulent by sisterlisa, on Pix-O-Sphere

Along with that comes the economic suffering as tithes and offerings leave the organizations. This poses an incredibly difficult dilemma for those remaining in the tradition, because they can’t keep up with the cost of the church’s expenses. Have we become dependent on the organization and forgotten our first love? Has the building become an idol that swayed us into an adulterous relationship with brick and mortar? Are we trying to squeeze money from folks who don’t have any left to give? We can try to find blame and root out dysfunction, but the bottom line is that we lost sight of our true identity in Christ. Smash that idol at the feet of Christ.

We have no need to feel insecure, yet we do. We get sidetracked by the material things of this world and Christ remains true to us as he embraces us in his everlasting love. Even while we may not notice him, he is still embracing us. Finding community with others can be an enriching experience. If we’ll just let go our insecurity and really come back to walking by faith then we can develop new relational communities where we can grow spiritually. Without Christ as the head, the body will stumble.

This next month my husband and I will be attending a Faith Leaders Institute where we will be coming together with faith leaders from a variety of religious backgrounds to discuss the economic impact our communities have suffered and combine our intellect, talent, and spiritual insights to help support one another in making changes in our communities. We need to resist fear and confidently walk into a new and innovative way to develop and nurture communities to grow and bond again.

One area that I have seen which is suffering, is outside the walls of organized Christianity. Sadly, scores of people have been wounded by insecure and controlling Christians. People of faith who are suffering from inflicted pain by false accusations, condemnation, and even physical assault are feeling buried. Their souls are gasping for fresh air and living water, while not able to see that their abusers are suffering too. We’re all suffering in one aspect or another. We’re all in this together.

refreshing by sisterlisa, on Pix-O-Sphere

We have people inside the Christian community who are lashing out at those who left and those who left are lashing out at those who stayed. The communities have become a battle ground instead of safe havens for recovery. It behooves us to have a time out and cool down. Every wounded soldier needs to leave the battle field to recover. It would be even better if we could stop the war.

Somewhere along the way we forgot that our war was in the spiritual realm and wolves brought chaos into the communities making it a literal war that could never be won in the flesh. The real war is not about the money needed to fund a building. All the beauty we create for our communities through gorgeous carpet, window treatments, and sound systems are all going to pass away. As comfortable as it is to sit in an air conditioned building during the summer in Phoenix or in a heated building during the winter in Wisconsin, it’s all going to be gone one day. Instead of fighting with each other over the buildings, why not brainstorm ideas about downsizing or renting out your building to the people in the community. There’s a lot of ways to be financially creative so your community can survive. Many families have needed to cut back so they can survive economically, there’s no reason why a religious organization can’t cinch the belt a bit to.

shore by sisterlisa, on Pix-O-Sphere

There’s a lot of work to do in serving the community, from feeding the poor, housing the homeless, to counseling wounded people for the spiritual abuse they have suffered. I think we’re wasting too much time pointing out the speck in each other’s eyes when we have our own beams to deal with.

Lets get back to the simplicity of the Gospel and just love one another where we’re at. The Christ within who loved us while we were yet sinners, empowers us to do so likewise. Love one another as He has loved us. We have been commissioned with building up the faith of the people through encouragement and reminders of their identity in the perfection of true love, which is this indwelling Christ. If people choose to leave, then give them the freedom to depart. It can be the most loving thing you can do for them. We were never given the promise that certain people will always be in our lives.

Life Coach Carolee Dalton says this,

“Some people come into our lives with a need- They need us to believe in them! They may be lacking a healthy and accurate view of who they truly are; and we gift them with a new perspective. We help them see themselves the way God sees them-Powerful and Perfect! When we understand our purpose, it will keep us from becoming frustrated; wondering why we aren’t getting much out of the relationship. ”

People are a gift to us. We either get to receive their love as a gift to us or we can give a gift of love to them. In a rare instance we will get to experience ‘give and receive’ in the same relationships. At any time people need to depart for any reason at all, let them be free. It may be that they are fulfilled and secure in your love for them and are ready to go out into another community to share that same love with others.

Sometimes downsizing a community in a variety of ways will help us refocus on the indwelling Christ. Don’t fight against it, instead find purpose in it. Above all, love others. Otherwise we’re just noise pollution. If a church wants to include divorced people, homosexuals, drug addicts, or obese people into their communities, it’s really not your business to tell them otherwise. We’re are all brethren and equally under grace. Each faith community will have different ways to evangelize in their neighborhoods. Even Paul, the one who was sent, spoke to pagans in a way that many Christians totally reject. This was Paul’s freedom and the message God gave him to preach was unique to him and the people he was reaching. If you’re a church that has included divorced people, homosexuals, drug addicts, or obese people into their communities then good for you, but that doesn’t make you better than those who haven’t.

coast by sisterlisa, on Pix-O-Sphere

Grace is not a respecter of persons. Grace isn’t bigoted. Grace doesn’t give preference to a well dressed religious man while forcing the poor to sit in the back pew. Grace isn’t set aside only for the Reformers while ignoring the Universalists. Grace is for everyone.

Knowing your identity is in the One who equally loves us all is a place of rest where we can halt our wars with one another and allow the Spirit of God to do the healing work in our hearts.

Please pray for us and send us your positive energy so we can be of value at the Faith Leaders Institute beginning at the end of July. May we come together with the common bond of love so we can bridge the gap we see in the miscommunication Christianity has been wrestling with.

Sisterlisa

A Christian Heritage of Theological Discussion

Over the last year we saw such an overload of Internet religious wars with the publishing of various books about the questioning and re-examining of the doctrine of hell. It has appeared that some Christian circles have outright demanded that their perspective not be questioned and have done all they can to forbid such discussion within their churches. The doctrine of hell has been debated for centuries and while 4 out of 6 early churches believed there was no literal hell, it has remained a topic with heated proportion. The thing that gets my attention is that debating this topic is nothing new for Christianity and while some evangelicals insist their perspective is the only right one, the fact remains that there are plenty of others who disagree.

Inside the Church by lacybekah, on Pix-O-Sphere
photo credit Lacy

As much as some denominations of Christianity wish to silence the freedom of inquiry in their congregations, the heritage we have as Christians to continue to study and question each other thrives today. Some may want to halt such communication, however I propose that we embrace this tradition instead of trying to stop at the doorsteps of the mainstream view. Just because a view is in held by a majority doesn’t make it true. Americans live in a time when we won’t be burned at the stake or sent to jail for questioning the preachers. And God forbid any pastor in America today EVER vote for the power to do such a thing.

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it.” Mohandas Gandhi

The topic of hell is not the only theological topic that has been debated for many years. Among other arguments are the Trinity, Christian works, security/loss of salvation, and the working of the Holy Spirit through ‘supernatural’ gifts. I support the tradition of free inquiry without the fear of reprisal from among our Christian brothers and sisters. The apostle Paul said this about divisions,

1 Corinthians 11: 18For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,d 19for there must be factions among you in order that those who are genuine among you may be recognized.”~ESV

In Galatians 2 Paul goes on to discuss the disagreement yet peace that came about between him and other brethren (verses1-10). He went on to publicly rebuke Peter in verses 11-21 for his contradictions. Furthermore, we see in James what appears to be opposing teachings to that of Paul’s gospel of grace. Martin Luther debated against the Catholic Church and Michael Servetus argued theological points with John Calvin. Yet somewhere along the line some Baptists think they cornered the market on theology while Pentecostalism rose up and presented some interesting and valid perspectives on the working of the Spirit.

Thankfully the tradition of burning people at the stake was halted here in America and we continue to have more tools at our disposal for studying the Hebrew and Greek through the Internet. We no longer have to live in fear that our lives will be at risk for disagreeing with the denominational styles of Christianity. There are over 35,000 denominations of Christianity today and not one of them has the corner market on truth.

So to the older generations who hold fast to their traditional teachings, please do everyone a favor and stop trying to forbid people from thinking on their own, studying the scriptures, and coming to their own conclusions. Simply present your conclusions and people will present their own. In Christ, we are free to question, debate, and find our own paths that Theos has laid out before us.

 The sites linked into this article may or may not represent the views of this blog author.

The following blogs are a variety of different perspectives on theology;

Sermons.com

Julie Ferwerda

Rachel Held Evans

Charles Stanley

Brian McLaren

Frank Viola

TentMaker.org

Bless you,

Sisterlisa

Where will they go after their exodus?

The last few years we have seen an exodus from organized religion as people became increasingly aware of their freedom in Christ. There remains an opposition as many clergy stomp their feet and pound their pulpits to demand that “god” commands people to go to church (and don’t forget that tithe check). Their long held tradition of mandatory church attendance can be traced back to the days of the mixture of politics and religion in the old world. Over the ages we have seen battles to exercise our freedoms and establish our true equality in the human race, yet some churches refuse to allow the Constitution to have any precedence in their organizations. In many churches today, women are not viewed as equals nor are they encouraged to be free independent women within their tradition.

Is it any wonder that traditional religions want to reinforce their ways in a world of ongoing growth and modernization? The Amish are adamant about preserving their religious culture and today’s Traditional Christianity seeks to do the same. It certainly is their freedom to do so, however we are not obligated to agree with their traditions nor adhere to them. The beauty of being free in Christ is that we have a choice in how, where, when, and how often we worship. Regardless of which verses some people twist in order to keep their women silenced and under foot, Christ seemed to think very fondly of women and never rebuked the women disciples from teaching or being an influence in their culture.

We live in a time where women are following the guidance of the Spirit to be ministers in today’s churches and more men are finding peace about sharing the pulpit with their female counterparts. As I read about the accomplishments of Dr. Martin Luther King Jr., I am reminded of the turmoil that came with the fight for freedom and equality among the races. Is it going to be any different for women seeking equality in the churches? Will we be able to function as the Spirit guides us without opposition coming from Traditional Christianity? While the desire for equality among the genders continues, I’m afraid we won’t be able to see a solid break through without an onslaught of accusations of heresy and rebellion.

I shake my head in disbelief that a religion like Traditional Christianity would push so hard to continue in such opposition to freedom for all. They resist women, gays, and in some neighborhoods they still have prejudices for the poor and those of other races. I don’t foresee this ending any time soon, but thankfully we do have freedom to depart from such prejudiced gatherings and begin our own. The battle for abiding by the Law versus living a life of grace in Christ is ongoing and we were told clearly that they would always be at war. Those of us who have left Institutional and Traditional Christianity find the opposition to be disheartening to say the least. Some argue against those who say Jesus came to free us from religion. They insist that Jesus came to make religion perfect and that we are required to continue in it. If that were so then why aren’t we all converting to the Jewish faith? If Jesus came to perfect what was already in place, to continue as a follower of Jesus the Jewish Rabbi, then we most certainly would be attending a synagogue rather than a church.

Author and Public Speaker, Frank Viola, paved the way for inquiry into the traditions with his book, ‘Pagan Christianity’. We read books like Rob Bell’s, ‘Love Wins’ and Julie Ferwerda’s book, ‘Raising Hell’ in 2011 which sparked an insurgence of freedom fighters who braved deeper inquisition into what has been commonly called, Orthodox. As those in traditional Christianity continue their arguments with one another over gays, which version of the bible is most accurate, and if women should teach men, lets not fail to keep the momentum of freedom going so those who leave the nest in search of freedom can find a community of people who are not getting caught up in the fray. Lets be ready to receive those who are in exodus and help them be free from the fighting and walk with them in the path of peace and grace.

Where will they go after their exodus? where can they gather with people who have suffered the same as they have? Who will they find camaraderie with in their journey to freedom? Some may want the utmost break from Christianity all together, but some may want to continue in faith with others who are free. Who will be available for fellowship with them?

Power and Grace by tww, on Pix-O-Sphere
photo credit Tom

Orthodoxy or Traditionalist

After I placed my faith in Christ, I began learning of the perspectives of those Christians I was in fellowship with. It wasn’t until many years later that I even learned the word, Orthodoxy. I was told by the leaders in that group that Orthodoxy is what our authority was. It was described to me as the basis for having faith in Christ. It was the essentials to being a Christian. Over the years I have come to see a different perspective and thus was labeled a heretic, in other words, I was accused of being a false teacher. Some have taken what was supposed to be the non essentials and made them into essentials. There’s always going to be a varied response to that and yet I find myself wondering…where is the grace in all this?

cross by lady_jess, on Pix-O-Sphere

When Christ presented himself to me, he did not hand me a list of “essentials”, he simply embraced me in love…. everything else I learned came later. Something he has been discipled me in over the last few years is humility. It would be an incredible oxymoron to get a degree in humility as it is something that we humans can not achieve mastery in. However, my fellow minister, Monica Barden, pointed out that we can have degrees OF humility. Which means, we grow in humility and may find ourselves in different degrees of it. I’m not sure we can arrogantly claim to have a deeper degree in humility over another, for in the day we attempt to do so we may find ourselves so full of pride and totally blind by the beam in our eyes. I do think we can recognize when someone else’s humility surpasses our own though. We certainly can recognize that Christ is truly the most humble of us all.

Now lets get back to this idea of Orthodoxy. Orthodoxy is a word that many have come to accept as “right belief”. Within this realm are many beliefs in which they claim you must believe in, in order to be a “real Christian”. I have come to wrestle with this term Orthodoxy because it leads me to see pride involved. In the Orthodox view, the followers claim to be right and thus everyone else is wrong. This calls to my attention an argument of superiority and a serious problem with seeking to be a humble Christ follower.

Anyone who puts their faith in Christ becomes a Christ follower. Hence, they become a Christian. To attempt to disqualify someone as a Christian based on a set of beliefs creates a whole different realm of man led authority. When a person chooses to put their faith in Christ, that is all it takes to become a Christian. Everything else after that is theological study. Our academic education of all the diverse perspectives on the bible has nothing to do with our initial decisions to follow Christ.

I challenge the word and basis for Orthodoxy as an authority over who is Christian and who is not. I believe a better word for this group of people would be ‘Traditional’. The group that has followed their same old perspective of the Bible are Traditionalists. If they want to describe themselves as Orthodoxy then that is their freedom, however just because they claim to be Orthodoxy doesn’t mean they are. It also doesn’t mean they have authority to dictate to anyone else who is a Christian and who isn’t all based on their traditional views.

I am not against Christians who follow in their traditions, I’m just leery of them assuming authority over who is and is not a Christian. We are free in Christ and can follow him as HE guides us. When you place your faith in Christ, you then become a Christian. Everything else in your journey after that is called discipleship. So don’t worry yourself about what an “orthodoxy” group says to you about your journey in Christ. They are simply following an old traditional view and that is their freedom, they just do not have the authority to reject you from calling yourself a Christian.

SisterLisa

Related Articles:

The Inquistion

Breaking Through the Chains

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