An Ageless Hope

There has been a continual debate about Pluralism, Inclusiveness, and Exclusivity among a variety of religions. These concepts seem to be found in several cultures and religions therefore are not argued exclusively among Christian camps. I will be using some terms in this article to explore a larger hope and I ask that you work hard to see the concept I am sharing in terms of how I am re-defining common words used in many religions.

I will be using the word ‘religion’ with the definition of  ’tangible ways in which we carry out traditions in our acts of worship’. It is commonly taught that these tangible traditions are a path to a person’s salvation. However in this perspective I present today, ‘religion’ is not the “road to Salvation”. I think this definition I share of “religion” is the outward manifestation of what is already taking place in the heart…Salvation is what is happening within.

I believe that whoever we consider the Creator/Deity/Divine etc can and does work that salvation within us in a spiritual way that best fits who we are and how we come upon the revelation of such salvation. Expounding upon that thought, I wish to emphasize that our Creator meets us “where we are” and “as we are”. If our Creator decides to use metaphors from childhood fables, Hollywood sci-fi, Science, or religious texts is up to that Creator. It doesn’t mean only one of these avenues is “the only road to salvation” for all people.

I believe that being a “Christian” is a mix of cultural and theological components gleaning from the bible as their text. Other religions follow a similar concept..cultural and theological components gleaning from their spiritual texts. I will use the terms ‘Theos’ and ‘Creator’ interchangeably as a non gender spiritual being outside of and yet within our realm of existence. For the sake of keeping Theos as a relatable being to us, I use ‘him’  as a non gender term as opposed to ‘it’ which seems to break the relational aspect off from us.

What we call Theos , just may be using all kinds of avenues to get his message across… reconciliation to our Creator. It is debatable on whether or not human-kind was ever broke off from Theos or if we were simply deceived into thinking we were. I will not get into that argument here. The angle I introduce today is that of a concept of universal reconciliation. This angle is what I believe to be the foundation of all that is going on between human-kind and Theos. So in this perspective, there is no such thing as “all religions lead to god” but rather.. Theos uses any means necessary to speak the evangel( good news of reconciliation) to his creation. The people Theos speaks to in all different cultures and paths will understandably follow a unique path based on their cultural and theological communities and with whatever spiritual texts have been handed down through their generations.

If we look at this relationship between Theos and human-kind, we can see how each culture of people have found a variety of ways to come to know this Theos, how to express their path of understanding, and what that looks like for each individual(and as groups) is manifested in diverse ways.

It may very well be that Theos wants each culture of peoples to follow in a traditional pattern. Christians, Hindus, Muslims, Pagans, etc have cultures that embody such traditional patterns that are unique to their people. It is entirely possible that Theos does not want Christians to weave their beliefs and traditions in with Muslims, nor Pagans with Jews. It is evident that each religions seem to hold to a varying degree of belief about that. Maybe instead of arguing over this, we might come to respect that this might be the way in which Theos has planned out humanity to be among one another. It could be that Theos wants us to learn about each path and find ways in which to live in harmony among one another while respecting our differences and celebrating our similarities. Whatever the case may be, each individual needs to decide for themselves what traditional teaching they believe Theos wants them to participate in.

This is not pluralism, inclusiveness, nor exclusiveness, but I do believe it is the basic foundation where all three perspectives grow from. I believe that many from human-kind has done their best to navigate their lives and carry on the heritage of their tribes the best they knew how. Sadly, this has manifested many religious and political wars over the ages in their quest for freedom to continue their spiritual paths.

There is another perspective on the word ‘salvation’ that is not the same as the cosmic reconciliation of human-kind to Theos, but can be viewed as an extension of it. This ‘salvation’ I am referring to is obtained through understanding truth that leads to clarity and healthy decision making. These healthy decisions grow the metaphorical fruit that is pleasant to the growth of our spiritual lives as well as nourishing to our human relationships. This kind of fruit grows from the tree of life which is deeply rooted within us all and is drinking from the living water that is an ongoing wellspring coming from within that cosmic spiritual revelation of our reconciliation and the larger hope for the reconciliation of all to Theos.

Some may never have this reconciliation journey for themselves in this life, but this larger hope is that Theos has a way of bringing all things and people into his balance, in whatever way is best for all.

This perspective is not a religion, just a neutral perspective on what just may be the greatest hope for all mankind. It is inclusive to all, yet exclusively experienced by those who have been awakened. In this belief, Theos sends his messengers to us in a variety of ways and people need to be free to listen and follow Theos as he guides them. He may or may not guide them to follow one path for a time then divert them to another path. That is between them and Theos.

The tradition I have been following is by respecting one another’s paths while extending the invitation to learn the evangel from our/your perspective, but remain humble and not insistent on our/your way being a better or a ‘more right’ way. In all of this the philosophy of the ‘golden rule’ holds true in all paths and has proven to be a healthy way in which to find peace among each other.

I don’t know if a term already exists for this perspective, and I hesitate on coining a term for it out of the concern for it becoming misrepresented or hijacked by another insistent religion that wants to own it or change it. I dislike the ideas of labels that box people up. All I can say is that I call it an Ageless Hope that is inclusive to all, yet exclusive to those experiencing it. It may very well be witnessed at the roots of various beliefs since the beginning of time. All are invited to this evangel and may observe it and participate in it.

In upcoming articles I will share how I have come to live my life within this perspective. In my opinion, there is no reason to leave the traditions you already observe in order to participate in the celebration of life among your fellow humans who do embrace this perspective. They might be within your existing churches, PTA meetings, clubs, frats or various other circles of friends and loved ones. Many fear confessing to this Ageless Hope out of fear of disassociation from their groups. Those of us who do embrace this perspective do not require that you convert or give up anything in your life to celebrate with us. Everyone is free to celebrate and even create their own ‘tangible ways in which you carry out traditions in your acts of worship’. Bless you.

crashing tide by sisterlisa, on Pix-O-Sphere

Sisterlisa

Finding Grace in Sheol

With all the ongoing debate about the doctrine of hell, I’ve had to step back and re-examine this belief and what that belief does to our mental health, our emotions, and our spiritual growth. Regardless of what the popular crowd of Christianity says about what they believe, I am only responsible for what I believe…and what if they’re wrong?

Taking into consideration that in the Old Testament the word is actually sheol, which is simply the grave, then what does this mean? King David made his bed in sheol and God was with him. Jonah was in sheol and God heard his prayer and delivered him from that dark place. I’ve been in this kind of sheol before and He certainly lifted me up and put my feet upon the Rock.

I view this sheol as a place of torment, I should know… I’ve been there. It’s dark and frightening, but it most certainly is place where God still comes to us and lifts us out. His mercy endures forever.

This sheol is a place where we can find humility. Many have been brought low into sheol in order that they turn their eyes upward to see their day of salvation.

It seems to me that these many instances of sheol in the Old Testament is part of God’s design to bring us into greater depths of his grace. For it is in sheol that we realize we need his mercy and grace.

I believe this sheol is a valley of death where we find correction from what we think is the “right way” and discover that his rod and staff do indeed comfort us. The Great Shepherd leaves the ninety-nine to go find the one and when we are falling down into this sheol, his hook shaped staff is lowered down to bring us up into his warm embrace. Contrary to popular belief, the Great Shepherd does NOT break the legs of the sheep, nor does he condemn us…he saves us.

When I view sheol in this perspective, I am brought to the place where I understand the power that resides in all of our failures…the power to redeem. Without times of failure we would not understand redemption. Through all this we can sing praise to Him who sits on the throne. We can come to understand that all things really are in Christ and his ‘will’ most certainly will be done.

In the popular view of sheol, being a literal fiery torment, there is no restoration, mercy, or forgiveness. However, we know that King David and Jonah both received salvation from the Lord while they were in sheol. This perspective alleviates our mental anguish of ‘eternal torment’ and gives us the hope that in the darkest of valley’s he is still there. We can face the fact that we will suffer consequences in this life time, yet still reach out and grab the staff of our Great Shepherd, our Kinsman Redeemer.

The concept of what we will answer for in the after life is not only a continual debate, but an unproven one. Since I can not prove or disprove exactly what will happen in the after life (if there is one), then I will do the best I can to understand how sheol interprets into my every day life. While the popular crowd of Christians insist that sheol is an after life place of torment, they have no factual evidence of this and there is far too much wonder and enjoyment in this life to protect than to worry about what may or may not happen after we die. Their claims that you must believe in this place of eternal torment is a requirement in order to be a Christian is a fallacy. Scripture never indicates that we must believe in eternal torment in order to follow Christ. Following Christ is a narrow path indeed and one who desires to do so follows Him by faith, not under threat of fiery torture.

Remember that when someone insists that you believe ‘x,y,z doctrines’ in order to follow Christ, just remember that love does not insist on it’s own way.

Sisterlisa


Biblical argument for Gays

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