The Magic that calls me to the Garden

When I was a little girl, I was exposed to a religion that my mother didn’t agree with. My babysitter had influenced me in a way my mother strongly opposed and I wasn’t even old enough to understand what the problem was. A few years later a little friend at school said she was going to catechism classes and invited me to church. Again, my mother opposed and firmly told me that I was a Christian. I had no idea what a Christian was or why I was a Christian. I figured it must have been something passed down to me through my family.

garden lady by sisterlisa, on Pix-O-Sphere

I vaguely recall upsetting my mother one Sunday morning and her sharply informing me that it was important for me to be good on that particular Sunday, because Jesus, the Son of God, had died for me on a cross.

I suddenly felt very sad. I began feeling responsible for the death of God’s son.

I didn’t have much religious training nor education, even though I attended different churches with neighbor kids. I have no memory of my mother taking me to church while I was a child except for when she married my step-father in a chapel.

Church culture was completely foreign to me and while I continued to attend church occasionally as a teen, the teachings of that church never did get a chance to influence my life.

I have a memory of having cards in my hands and not knowing what they meant, but I knew they were magical…somehow. I wasn’t sure, really. I recall my mother telling me that a relative of ours had a friend who was a real witch and I remember inquiring of that relative about this friend of hers. She told me that I “wouldn’t want to have that kind of influence in my life, but that it’s real, very real.”

The lawn in our back yard was well kept and the flower beds were always blooming with flowers and green plants. My mother had frequently taken me out to help her plant and weed the garden. Gardening wasn’t my favorite thing to do, but nonetheless I spent the day on my knees with my hands in the dirt. She taught me how to tell which were weeds and which were flowers. She taught me how deep to dig and how to plant the flowers, cover the roots, and then water them. My favorite thing about the garden was watering. Many afternoons I would go outside and hand water the entire garden and lawn with the hose.

One evening, I opened the back door that lead to the back yard garden. That evening I felt magic calling me. This call intrigued me, yet spooked me too. I closed the door and didn’t inquire about it again.

When I started dating the man who is now my husband, he took me to church with him. I had questions about God and so we began attending a small charismatic church together. It was different and although I didn’t understand a lot of their practices, I found it interesting enough to keep going back.

I was 19 years old and living with my biological dad at the time and tried inviting him to join us, but he politely declined. He took me outside to the garden and explained that we didn’t need a church building to communicate with God. He said we could be in nature and hear him on our own. He asked me to close my eyes and listen. He asked me what I heard, “birds chirping” was my reply. He asked if I could tell how many birds there were and how many different kinds of birds based on their singing. It was a short conversation and I didn’t quite understand what he was trying to teach me. I assured him that no one was making me go to church, but that I was truly interested in it. That was the last time, and only time, he ever spoke to me about spirituality.

I know my grandmother, his mother, believed in some kind of spirituality. My step-mother explained to me that my grandmother believed in prophesies from another woman and that my grandmother read tea leaves and did chanting that made my step-mother uncomfortable.

There’s a lot of mystery in my childhood that I still don’t understand.

My husband and I spent nearly two decades in churches and I gulped down as much knowledge about the bible as I could from the pastors we’ve had. I’ve heard plenty of sermons depicting magic as dark and evil along with threats of what God would do to us if we ever dabbled in witchcraft. We were told that witchcraft was about powers that harmed people, especially Christians. We were taught that the devil would steal our hearts from God and that we were to abstain from anything dark or evil or we would suffer unimaginable pain.

We were convinced, through the preaching of pastors, that if we stayed in church, faithfully attended, gave money, and raised our kids in the church that we would be safe from evil.

That promise began to unravel as we saw more suffering and evil in the church. A teen girl was violated by a youth pastor and prominent leaders in the church would leave suddenly without explanation and without a goodbye. We tried to remain true to our church attendance out of fear that the devil would ruin our lives. Then a registered sex offender began riding the church bus to Sunday School, along with all the other children that were picked up. Other registered sex offenders started attending the church and although I knew that resisting people from hearing about God would be wrong, we felt increasingly uncomfortable and unsafe.

We finally made a decision to leave that church, but jumping into another church so quickly made us uneasy. We wanted to be sure of what we were getting into before allowing our children to be involved in another church.

The next few years of studying the history of the bible and the institutional church made us even more uncomfortable. Although we had learned a lot after we departed the church culture, we both had experiences with God that we could not deny. No matter how many lies we were uncovering in church history, we knew that experience could not be dismissed.

So what were these experiences about? Why would God allow us to go through all that we endured?

He closed doors on our past and opened new doors to walk through.

We began seeing a spirituality in the bible that we had not seen before, nor were we ever taught while in churches.

He kept bringing us back to the garden in the book of Genesis. We felt the pull in our souls to raise our kids closer to nature and to glean what we could from the Spirit as we spent time in the local park and while hiking the hills near our home. By that time, we had been homeschooling for just over a year and we wanted to have our children learn more about this earth God placed us on. I found a local ministry that took good care of the park and taught others about the native plants.

We took a step of faith to take our children to a scheduled event that ministry was having to pull up invasive plants from the park’s natural landscape. Many years ago, a variety of plants were brought to the park, but took over the native landscape. We learned a lot that day about the plant life, but we also learned a lot about the people who led their ministry.

pastel floral 2 by sisterlisa, on Pix-O-Sphere

Who would have thought that one day of putting my hands in the earth would give me the discovery of why my soul has felt called to the garden for so many years.

The last couple of years has been quite a discovery for me as I studied about the ancestry of my father’s lineage. Doors were opening for me to see into a different culture of people that has been demonized by many Christians throughout history. I have gotten to know people from different cultures and who follow different beliefs. I’ve learned about their beliefs first hand. These people who love the earth, who know the healing power of nature, and who meditate in their gardens are not evil. Being in touch with the Spirit through nature is not evil nor of the devil. And while Christians don’t want to be judged based on the abusive actions of Westboro and various other cults, I pray they no longer misjudge people of other religions based on a few bad examples from their history.

There have been many atrocities committed in the name of God and the church, too. The same so called Christian leaders of the past who would demonize an herbal medicine woman from the forest would also lead their own armies to pillage other lands and shed blood all in the name of their kings and God. The abuse of people in the name of God has always been a travesty and they falsely accuse and demonize people for praying in a forest while burning sage and incense. Do they forget too quickly that the priests from their Old Testament also burned incense to God? They also made sacrifices, shed blood, murdered men, took their wives and daughters and made sex slaves out of them, all in the name of their God. But they condemn people who find spirituality among nature, away from the piety of religion. They’ve accused witches of being evil, but their religious conquests and forced harems are holy?

church pastel by sisterlisa, on Pix-O-Sphere

Why is a church building better for humanity than spending time learning how nature speaks to us? Why do many religious leaders scoff at saving the whales, hugging trees, or getting in touch with nature in a spiritual manner? Why do we need to spend so many hours every week hearing what those leaders have to say and ignoring what the Spirit says to us when we’re away from that building?

Even when I read and meditate on the scriptures, the Spirit always leads me back to the beginning. The Garden. The Garden is where it all began. The voice that deceives always wants to separate us from the Garden. Why does this deception not want us in the Garden? The place where we hear the Spirit speaks to us is a threat to the lie.

In hindsight, I am beginning to see why magic called me to the garden. In school, my favorite subject was earth and life science. During the news every night, my favorite part was the weather report. On the weekend, I loved laying in the warm sunlight and spending long days at the beach. I loved camping and swimming in the river. Being outdoors has always been a part of my soul’s desire and has given me the happiest memories.

lady at beach by sisterlisa, on Pix-O-Sphere

Learning more about nature has given me a profound look into how the Spirit speaks to me. Quieting my mind to hear from deep within my soul as I pull weeds, breathe in the fragrance of roses, and even in the act of tilling the soil. I feel the strength of the wind blowing across the sea and cooling my face with mist while digging my bare feet into the sand warmed by the sunshine. Hearing the magical music of waves crashing on the shore and witnessing the glimmer of sunbeams on the surface of the ocean. All of this beauty and the Spirit speaks to me.

Many Christians believe that Science is at war with faith, but I believe Science teaches me faith. And yet faith is continually attacked by many religious leaders. They attempt to lock it away from us by keeping us locked up and separated from nature where the Spirit speaks most naturally. I’m not saying the Spirit can’t speak elsewhere, but the many noisy voices in the world can be a distraction.

My friends from the park knew things about nature that I never learned in school or in churches. They taught me which plants were for eating, healing, and which ones to avoid for the safety of my own health. They showed me how to love those who are different from myself and gave me freedom to hear the Spirit for myself. They never tried to control me, dictate to me, or threaten me with afterlife punishments of torture like the churches did. I began to see the Spirit with a different perspective and the stories from the bible began unfolding with a message very different from the one I had been taught before.

The freedom to hear the Spirit as I spend time in nature has been nourishment for my soul. This kind of communication is mysterious and magical. The voice of God speaks to me in ways that benefit my own mind and soul. I am quieted in my soul in a way no church leader was ever able to give me.

Adam and Eve communed with God in the garden. That is where I have been called back to. You can call it spiritual or magical, but whatever you call it I know who speaks to me and I plan to listen carefully.

sisterlisa

I’m So Sorry

Do you ever wonder what it would have been like to have been a Native when the ‘white man’ came? Imagine being a young Native girl washing laundry in the creek when the ‘white man’ comes through the forest with a gun to shoot you while calling you ‘savages’. Can you imagine being an African boy who came over on a boat without his family to be a slave to a ‘white man’ only to grow up being beaten and called n*gger? The ‘white man’ sure has created themselves an awful path of destruction, even the destruction of their own congregation. It has been a long held tradition in Christianity that women are seen as a lower class and they have no authority (unless it’s in the church nursery). There were days when the pastors would burn women of their congregation if they were suspected to be witches, which they weren’t.

There’s absolutely no excuse for it.

coast by sisterlisa, on Pix-O-Sphere

Oh but you say that Christian men have come a long way and no longer kill Natives, enslave Africans, or burn women, but they do still lord over them as if they have ultimate authority. This is in America and it is being reported that women are being burned as witches in other countries. I suspect it has a lot to do with the literal teachings of the Old Testament by American missionaries. I’m not accusing those missionaries of killing women, but they do preach to naive people who lack the ability to study the bible for themselves and know how much humanity has evolved and matured over here in the West. Although Christians don’t kill..oh wait…yes they do..and cover it up…anyway, racism and patriarchy are very much alive in this nation. As is abuse in many Christian homes. I can’t help but to wonder if the abuse rate is down in Charismatic Christian homes, because they value the women as equal. I don’t know, I haven’t conducted the research. But this isn’t the point of this article.

What I want to get at is the history of groups of people who, through their growth, increased education, and spiritual maturity have made public apologies for the actions of their ancestors.

So to all those who have been beaten, lost loved ones, been shunned and shoved aside, and denied equality in this global community.. I, a Christian, do hereby give full apology for the actions of my ancestors. As for the current Christians who keep up this atrocity, let me say this; they are immature, uneducated, and spiritually handicapped. Just little babies who haven’t cut their teeth yet. I am still sorry that so many are suffering from the abuse that comes from their hands and their unruly tongues. They don’t represent Christ.

The GLBT community should not have to live in fear of having a commitment ceremony and celebration at a public location, because some immature Christians might come along and scream, spit, and picket their marital event.

The Pagan community should not have to live in fear of building a public spiritual community center for those cold or hot days when the park is inaccessible, because some rude and unruly Christians might come along and throw rocks at them or follow them home to vandalize their homes.

Women should not have to be afraid to speak the prophetic words from the Lord, because some Christian men (and some women) would rebuke them and call them witches. And even if they are witches, if their words are prophetic you had better listen. Don’t forget the witch at Endor was able to conjure up a Samuel the prophet who ended up rebuking King Saul.

They shouldn’t have to be afraid these things would happen, but the fact of the matter is these things DO still happen in America. Can I let you in on a little secret they don’t want you to know?

You are free! Christ does NOT hold you to the letter of the law. Jesus said the fulfillment of the law is to love. Yes, that’s it. No religious hoops to jump through at all. Want to know another secret they will hate for you to know?

His power is within you and you have every right to rebuke a self righteous abusive Christian, in Jesus’ name even.

So while I wanted to express my sorrow for what my ancestors have done, I wanted to be sure to encourage you and equip you with truth to empower you to no longer be afraid. They’re the ones who are deeply afraid. Much love to you all. Enjoy walking free.

Sisterlisa

Biblical argument for Gays

Stay up to date with articles and resources for your spiritual journey Subscribe by Email

Soul Liberty Faith

↑ Grab this Headline Animator

Transparently Yours

I do what I can to walk by faith in Christ and seek his wisdom, yet I can not stand idly by while brethren (and sisters) behave with such immaturity and lack of understanding for others who are not just like them. So, when I write an article like this, know that this comes from a follower of Christ. I preface this article like that, because I can be harsh at times and I don’t want it to be said that I’m anti-Jesus. I just don’t appreciate the hypocrisy, lies, and manipulation taking place in the Christian community. Jesus was harsh at times too, like in Matthew 23 when he ‘ripped the lips off’ the self righteous pharisees.

Proverbs 4:7 “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” KJV

For the last year I have worked very diligently to understand the diversity of pagans in our world. Through patience and humility I have allowed myself to walk by faith in entering their world so I can learn to understand. I have come to respect them as fellow human beings in this global community called humanity. I have found so many that respect my path and they have never tried to convert me nor do they bash Jesus to me. In fact, it was in a Druid community that my faith in Christ was deepened.

2 Corinthians 5:7 “for we walk by faith, not by sight.” ESV

I have found that many of them do respect the Jesus they read about in the bible, they just don’t respect the abusive version that some denominations of Christianity are forcing on society.

I found an article written by a pagan that I found rather interesting and posted it on my Facebook wall. I wanted to encourage a conversation of understanding so my Christian friends can learn to understand paganism with a more educated basis than the popular paranoia perspective so many of them espouse to.

It’s sad to see those who immediately throw stones without taking the time to listen. How do these people even claim to be missionary minded if they approach people with such exclusion?

I believe myself to be an organic minister and I love people where they are. It is not my intent to manipulate people into choosing Jesus as a deity, savior, or otherwise. In my faith, I believe that if Jesus wanted to give people a revelation about him, he could do that without manipulation and terrorizing tactics. Furthermore, I’m also not interested in conning people with false kindness in hopes that they’ll recite some man made prayer and pledge allegiance to the Christian flag.

Many times over the years I have had intense experiences with the Lord that convinced me to follow his teachings and accept the love he has been giving to me. It grieves me greatly to see religious leaders portray God as an abusive tyrant who threaten people into choosing Jesus. It does matter to me what people think of Jesus and how the Holy Spirit works, because I have a beautiful connection with him and I do not want to have broken relationships with people who think I’m lumped in with such immaturity.

In my view of Christ, people matter to him. And it’s through this perspective that I find myself viewing people as worthy of love. This authentic love flows naturally, but I’ll be honest and say that there are times when it’s more difficult to let that love flow. It’s when abusive people intrude and disrupt in which case I struggle with showering love on them. I fall miserably short and grow impatient when I see people being abused. Or perhaps this is just how the love of Christ manifests in defense of victims.

Luke 23:24 “Then Jesus said, “Father, forgive them. They don’t know what they’re doing.” Meanwhile, the soldiers divided his clothes among themselves by throwing dice.” GWT

image credit David Hayward

I believe God loves us all equally. The story of the prodigal son is really more about the father and how his relationships with his sons can teach us a powerful lesson. Both sons had an inheritance. One wanted to receive his right away then depart to go live life as he so desired. The other stayed home and close to his father’s side. Through this story we see the father freely give the first son all that he requested and allowed him to go free, leave the family, their community, and did not condemn him for doing so. Once the son had lost all he had, he decided to come back and serve his father as a slave. The other son was not happy with how their father welcomed him home, prepared the fatted calf, and threw his arms around his son. This son who stayed home is often portrayed as the faithful son who obeyed his father and didn’t ask for anything. Yet, many times Christians fail to see the real problem with the story.

The story is not about the first son living the party life (although we do learn a lesson from that), but rather we see the obedient son plagued with a toxicity we call self righteousness. He thought he was better than his brother and felt that he deserved the fatted calf more than his brother. Even with this view, there is a bigger picture here. The bigger picture is the father who loved both sons equally. Both sons had the freedom to do what they wanted, yet each brother learned different lessons. One learned his father loved him and was a man of grace, while the other learned his father was not legalistic as the son assumed he was. Two sons had different views of their father.

God gives us the freedom to decide for ourselves. He freely gives Pagans, Atheists, Unitarians, Trinitarians, Catholics, Fundamentalists and Pentecostals alike, the choice to make on their own. If we force someone to recite a prayer without having the opportunity to make an educated decision, then we aren’t really giving them freedom to choose. When Christians make choosing Jesus into a threat, then what kind of choice is that?

If Jesus wants someone to choose him, he can contact them on his own. The Spirit knows how to convince someone of love. At the same time I do believe we have a responsibility to represent him with love and compassion. Even if people never choose Jesus, our responsibility is to represent him with humility, grace, and love.

Maybe some folks should refrain from calling them Christians if they aren’t going to be committed to living out the Gospel with love. Perhaps they can simply say they are learning about Christ, rather than trying to speak on his behalf and putting both feet into their mouths.

My heart for my fellow pagan loved ones (and anyone else for that matter) is not a mission to convert them, but rather a desire to understand them and to love them. We are all a part of the global family of humanity. Let’s follow in Dr. Martin Luther King Jr.’s inspiration by loving our fellow man equally. Even some of the most self centered, arrogant, and self righteous Christians are equally loved by God, it’s just more difficult for us to love them. Nonetheless, we’re all created in the image of God.

Genesis 1:26 “Let us make man in our image” ~God

Some people are easier to love than others. While it has taken a journey of faith for me to learn to love others, it’s taking me a journey of strength and patience to love bullies.

Transparently yours.

Sisterlisa

Yes, We Can Prosper and Enjoy It

I grew up in a home that was financially stable and while our family wasn’t rich, we had all our needs met. I had never seen anyone really live in poverty before. We lived in a four bedroom home with two bathrooms and a large backyard. It was in a nice neighborhood in Southern California among other homes similar to ours. I did have a few friends who lived in small apartments, but in my childhood mind I never saw that as poverty stricken. In my limited understanding I figured that if someone had a roof over their head and a little black and white television then they were living pretty good.

When I got married, we lived in a small apartment in Reno, Nevada and I still didn’t think we were living in poverty. We didn’t have a car and couldn’t afford to go to the movies, but we had a roof over our heads and food in the fridge. We then moved to Northern California where our lives took a turn for the worse. We lived in a very tight budget and had to apply for welfare. I greatly disliked those years of our financial instability. If people tell you that living on welfare is a spoiled entitlement lifestyle let me tell you how our finances were. We had two small children and could barely cover the few bills we had, including rent. I often had to do all our laundry in the tub and hang the clothes and towels all over our apartment to let them dry. We had to ride the bus or walk everywhere we went until we made friends who had cars. I had to sign up for agencies that helped buy us food and baby formula. We would never have been able to afford diapers, wipes, and everything else a baby needs. Thankfully we had family help during those years. There were plenty of times I wished we could have given to the poor and during those years I realized that we were the poor. I grew to dislike asking for assistance and we had ran out of resources as agencies established rules that they could only help you once a year and some only once in a lifetime.

We had serious issues during the first six years of our marriage and battled with addictions that almost ripped our family apart. By the grace of God we began to work our way out of that pit and relied less on agencies and family as we grew more prosperous and practiced strict frugality. Eventually, we were able to be on our own financially and only needed help in emergency situations. One evening, we were out to dinner with a couple who asked why we lived so meagerly. The gentleman remarked that for a couple like us who were so smart and talented that we should be able to own our own home. We had invested a lot of our weekly paychecks into other people’s lives and not worried about owning a home. A large portion of our income was dedicated to our kids’ private school tuition as well as to the church.

We eventually found ourselves realizing how strict we had remained with our budget; to the point of going without basic needs just to be sure the church got that specific percentage of our gross income. Months would go by that we were wearing clothes with holes in them, worn out shoes, and no savings to help buy a new air conditioner (which is very important while living in a community where temperatures reach 115 degrees). There was no reason for us to be living that way.

We searched the bible diligently for financial principles to see if we had missed something along the way. Surely God would not want us to live so tight while the church building was lavished with crystal chandeliers, new décor every few months, and spoiling visiting preachers with brand new suits and vacations to Hawaii. It’s not that I wouldn’t want those preachers to be blessed and enjoy life, but in our minds we couldn’t figure out why God needed us to live like we were poor just so they could live off our money. It no longer made sense that the building ‘needed’ new carpet and fresh paint so often, while we desperately needed an air conditioner to survive the squelching summers.

We searched the bible diligently and discovered so much more than just the principle of sowing and reaping. We discovered the freedom that Christ gives us to choose where to invest our money. He fulfilled the Old Covenant of the tithe and we no longer have Levite priests to collect the tithes and offerings. Jesus is our First Fruit.

So we began to follow the Spirit’s guidance in how we believe Christ has freed us to give to others. This is when we started to really enjoy our giving more than ever before. We no longer felt bound in our giving, nor resentful. It’s too easy to become resentful about your giving when you don’t like how the leadership is spending your money. It’s even worse when the spending is lied about and the congregation is manipulated to give more than what they can even afford.

Now we make up our own minds who we want to invest in. Sometimes it’s a single mom, an elderly couple, or the children in our neighborhood. Our giving is our own business and we get to help people on the spur of the moment, because our money isn’t tied up in religious obligations to build yet another building with extravagant fixtures and debt inducing insurance policies.

We feel confident in our giving and in turn, we get to enjoy the spiritual reward of our giving as we enjoy our blessings with others. There are times when we bless a family intended for them to enjoy the gift and other times we join them in the blessing. We can have a family over to enjoy a meal with us instead of just giving them a gift certificate to the grocery store (even thought a gift certificate is a very good thing to give). For a family who doesn’t do a lot of cooking, a home cooked meal and fellowship is worth more than one bag of food. We enjoy giving in traumatic situations as well. It’s good to know that we have some available funds from time to time to speedily send some money to a family in crisis.

church by sisterlisa, on Pix-O-Sphere

While all this kind of giving is good and people are thankful for the gifts and help, we do not have to go without just to fund their need. There certainly is a deep satisfying joy found in sacrificing our own luxuries in order to help people in need, but we cannot possibly meet every need our there. If we work ourselves into debt just to provide for all the poverty stricken families out there then the budget gets totally out of balance. We need to provide for our own needs first. I liken this principle to an analogy from an airline stewardess. She informs the parents on board that if the masks fall from the panel they are to put their oxygen masks on first before they put them on their children. If the parents were to put them on their children first, they could pass out and leave the children stranded without their parent’s assistance. If we give all that we have away to everyone else, we would need someone else to bail us out again. This is a dangerous cycle of unwise and irresponsible financial giving. God does not ask us to lose our own homes just to make sure the church building can buy new pews or pay the electric bill on a building nobody lives in. We should never be so strapped by our religious giving that our first financial priorities to our own families are neglected.

Now we are at a place in our lives where we can both give and enjoy the fruits of our own labor. We own a home and while it’s a modest home, we have chosen to have a small home so we can travel more. We want to share our travels with others so we can enjoy these blessings together. I don’t think God ever intended that we live in poverty out of obligation. If people choose to do so because their hearts are with the people they serve then bravo for them. At the same time its bravo for us to live as we see fit as well. In Jeremiah we see that God told him that he had plans for him was to prosper. Why would God (who is the same yesterday, today, and forever) not also offer us the same prosperity? Who said that God would decline us the opportunity to prosper in the physical world? He blessed Solomon with great physical wealth! He gives us opportunities to become educated, he gives us wisdom liberally (as much as we ask for), and why not use our education and wisdom to prosper financially?

wish I had more by sisterlisa, on Pix-O-Sphere

I’m not saying that everyone can sign up for a “Get-rich-with-God-quick” scheme. I’m just saying: If we do become wealthy, why not enjoy it and help others to enjoy life too? We have the freedom to designate our giving by wisely investing into lives that we believe will benefit from it. It is at our discretion who we give to and why we give to them. I’m not boasting of our giving, for I believe we shouldn’t let our ‘right hand know what our let hand is doing’. I’m just exercising our freedom in Christ to spend our money the way we desire to.

This is what we believe about ‘giving’ in our journey through organic faith. No need to have a doctrinal chain of bondage to imprison us into obligations we can’t afford to live up to. In giving with this kind of freedom, we have come to enjoy the Kingdom so much more.

And no, this is not a ‘prosperity gospel’. I don’t believe that money saves a person’s soul. I just happen to believe that we have the freedom to enjoy what money can do for us.

Sisterlisa

Related Articles:

Being a Minister of Organic Faith

I recently changed a portion of my bio here on my blog and on my Facebook page to read, “Minister of Organic Faith”. Many may wonder exactly what that is so I’ll attempt to reveal my heart on the matter so you can understand. I am not a part of a particular denomination or religious organization. I do not believe a person has to be a part of one in order to love folks and nurture a positive and uplifting community. I think there is a time and place for belonging to such an organization, if that’s what you choose to do. I spent many years (half of my life) in such places and it is time for me to not be. I know from the depths of my heart that I am not to entangle myself with something that could become religious silly string. I am confident that one of the blessings Christ has given me is my freedom and I plan to fully enjoy that freedom from a place of love.

Paul, the one who was sent to the Gentiles, said he had no need for letters of recommendation. The credentials he had was first from the Lord and secondly, confirmed in his heart and the people whose lives he impacted. Paul certainly had spent many years as a good scribe, preparing himself for the Old Covenant ministry, yet it was the Spirit of the Lord who called him out into over a decade of private study and personal revelation before he hit the streets with the Gospel of grace. A minister is one who attends to the needs of others. No one is obligated to spend a fortune on a college degree in order to minister to (meet the needs of) people. I look at this word ‘minister’ as a verb before I observe it as a noun. It’s descriptive of what a person does. I attend to the needs of people and thus I become a minister. Now, there are people who go through the motions of meeting needs in order that they receive a title of ‘minister’, but their heart isn’t really in it. I don’t view people like that as true ministers. Not that I want to judge what’s in their heart, but rather what I am saying is that if any of us are simply doing the action in order to acquire some worldly title then we have missed the whole point of being a minister.

I have lived my life from the outpouring depth of my heart and in doing so others have told me that I minister to them. Whereas some folks may attend a seminary to get a degree called ‘Masters in Ministry’, then they went out to minister. I have received the confirmation of my gift of ministering from the very lives of the people that I touched with love and grace. For me, I put far more weight in the confirmation of those I have loved, than in a piece of paper that says I past some tests in a concrete building.

So here we get to the part of what kind of minister I am. I use the term ‘Organic Faith’, because it is something that flows from the heart with each step we make in this life’s journey. This organic approach can not be learned in a classroom setting and while I could speak at an event about how I minister, the teaching time in a room is nothing compared to what happens in my real life mission field.

A common conversation in my life resembles something like this:

Me: “Yes, I am a minister. I minister to people in my community.”
“How many people are members of your church?”
Me: ”The people are the church and it’s an unlimited number, world wide.”
“Where is your church?”
Me: ”Did you not hear me the first time? The people ARE the church.”
“Do you have a board of directors?”
Me: ”No need for a board, people stand up for themselves, I don’t lord over them.”
“Oh so you don’t really have an organization”
Me: ”I didn’t say I had an organization, I said I minister to people.”
“So you just walk around town and talk to people?”
Me: ”ummm yes, isn’t that what Jesus did?

I read throughout the New Testament that Jesus walked all over town, stopping at parks, rivers, and living rooms to lounge with people and love them. He had simple yet profound discussions with them and greatly influenced and impacted their lives. His simple words of grace inspired millions to live richer lives, while he sometimes shared pointed thoughts that challenged the self righteous folks to re-examine their motives. He didn’t go out of his way to seek out those arrogant citizens, but when they came near he had some astonishing things to say. The New Testament reveals that Jesus spent more time with people who wanted to be loved and less time with people who thought they had all their jots and tittles in perfect order. He even said he didn’t come for them, but for the others who had been cast away by the pastors of their communities.

So how does one minister organically? Well, I can tell you what I do and what I see of the writings of Christ, but ultimately you have to know for yourself and it must come from within where the Lord dwells. I visit folks in their homes and invite them to mine. I invite them to the beach, to go whale watching, to have breakfast at a diner with friends and enjoy live music together.

coast by sisterlisa, on Pix-O-Sphere

We sit around a bonfire to chat about life and share experiences, both good and bad, as we roast marshmallows and help children with the sticky mess they get on their fingers. We laugh and we cry together. We are building community. I babysit for single moms who work long hours into the night and encourage them when they come get their children with these comforting and affirming words,

“You’re a good mom, your children must be so proud of you”.

To the surgical nurse who labors all night to save a drunk driver from dying I say,

“I bet your kids see you as a hero, I do.”

Yet these affirming words were never told to her by the Christian she works with. All she ever hears from her is condemning remarks about her tattoos and disgusted grunts when she shows compassion for a family whose gay son died on the emergency room table.

You see, as much as I would be honored to speak at a large event (and I would if asked to), I find so much more value in touching real lives right where they are as their paths cross mine.

Then there are times when the self righteous come near. At a table discussion among men and women, a man says that he doesn’t think women should be pastors (complete with all his jots and tittles to prove why). Yet he sits among women who are pastors to people who have confirmed them as ministers. It is then that I choose my words wisely as I unfold my thoughts about the many female leaders throughout the Bible, including prophetesses, teachers, and an apostle. My sister-in-Christ shares her story of God’s calling on her life when the community leaders (all men) legally approved for her to preach the gospel in her native country. Had this sweet elderly (female) soul not been here I most likely would have had some more jarring and colorful words for this brother. In some crowds you can be blunt, like when Rachel Held Evans uses the word vagina, and in other crowds more finesse is required and this was one of those times.

A minister is not disqualified because she has a vagina and is not approved because he has a penis. It’s what goes on in the soul of a person that matters and how the sparks of abundant life positively affects and frees the souls of those who are in bondage, in pain, and parched for living water .

So while my formal education is limited, my field experience is rich and full of spiritual community and relationships that are pure as gold. I am a minister who lives in a female body, yet has a genderless soul. God is a genderless Spirit and those who wish to worship must do so in spirit. Calling God a literal ‘he’ is a human tradition and can equally be referred to in the feminine form without violating the Truth of who God is, the Spirit of Love. Yet we live in this physical realm of both male and female, both of which are created in the image of God. We are equally loved and equally empowered to touch lives.

So I shall continue to live my life as a minister and will even call myself a Minister of Organic Faith and no one can disqualify me based on my physical gender, because it is the Lord who qualified me in the genderless Spirit. Some men (and some women) may not like that, but it’s not up to them who I reach out to and love. It is now that I’ll log off this blog for the day and go out into my community and lavish them with affirming love and remind them of how valuable they are. It’s just what I do in my path of organic faith. If you need a jot and a tittle to prove to you that a female can be a minister, then following organic faith may not be best suited for you.

 Sisterlisa

An Ageless Hope

There has been a continual debate about Pluralism, Inclusiveness, and Exclusivity among a variety of religions. These concepts seem to be found in several cultures and religions therefore are not argued exclusively among Christian camps. I will be using some terms in this article to explore a larger hope and I ask that you work hard to see the concept I am sharing in terms of how I am re-defining common words used in many religions.

I will be using the word ‘religion’ with the definition of  ’tangible ways in which we carry out traditions in our acts of worship’. It is commonly taught that these tangible traditions are a path to a person’s salvation. However in this perspective I present today, ‘religion’ is not the “road to Salvation”. I think this definition I share of “religion” is the outward manifestation of what is already taking place in the heart…Salvation is what is happening within.

I believe that whoever we consider the Creator/Deity/Divine etc can and does work that salvation within us in a spiritual way that best fits who we are and how we come upon the revelation of such salvation. Expounding upon that thought, I wish to emphasize that our Creator meets us “where we are” and “as we are”. If our Creator decides to use metaphors from childhood fables, Hollywood sci-fi, Science, or religious texts is up to that Creator. It doesn’t mean only one of these avenues is “the only road to salvation” for all people.

I believe that being a “Christian” is a mix of cultural and theological components gleaning from the bible as their text. Other religions follow a similar concept..cultural and theological components gleaning from their spiritual texts. I will use the terms ‘Theos’ and ‘Creator’ interchangeably as a non gender spiritual being outside of and yet within our realm of existence. For the sake of keeping Theos as a relatable being to us, I use ‘him’  as a non gender term as opposed to ‘it’ which seems to break the relational aspect off from us.

What we call Theos , just may be using all kinds of avenues to get his message across… reconciliation to our Creator. It is debatable on whether or not human-kind was ever broke off from Theos or if we were simply deceived into thinking we were. I will not get into that argument here. The angle I introduce today is that of a concept of universal reconciliation. This angle is what I believe to be the foundation of all that is going on between human-kind and Theos. So in this perspective, there is no such thing as “all religions lead to god” but rather.. Theos uses any means necessary to speak the evangel( good news of reconciliation) to his creation. The people Theos speaks to in all different cultures and paths will understandably follow a unique path based on their cultural and theological communities and with whatever spiritual texts have been handed down through their generations.

If we look at this relationship between Theos and human-kind, we can see how each culture of people have found a variety of ways to come to know this Theos, how to express their path of understanding, and what that looks like for each individual(and as groups) is manifested in diverse ways.

It may very well be that Theos wants each culture of peoples to follow in a traditional pattern. Christians, Hindus, Muslims, Pagans, etc have cultures that embody such traditional patterns that are unique to their people. It is entirely possible that Theos does not want Christians to weave their beliefs and traditions in with Muslims, nor Pagans with Jews. It is evident that each religions seem to hold to a varying degree of belief about that. Maybe instead of arguing over this, we might come to respect that this might be the way in which Theos has planned out humanity to be among one another. It could be that Theos wants us to learn about each path and find ways in which to live in harmony among one another while respecting our differences and celebrating our similarities. Whatever the case may be, each individual needs to decide for themselves what traditional teaching they believe Theos wants them to participate in.

This is not pluralism, inclusiveness, nor exclusiveness, but I do believe it is the basic foundation where all three perspectives grow from. I believe that many from human-kind has done their best to navigate their lives and carry on the heritage of their tribes the best they knew how. Sadly, this has manifested many religious and political wars over the ages in their quest for freedom to continue their spiritual paths.

There is another perspective on the word ‘salvation’ that is not the same as the cosmic reconciliation of human-kind to Theos, but can be viewed as an extension of it. This ‘salvation’ I am referring to is obtained through understanding truth that leads to clarity and healthy decision making. These healthy decisions grow the metaphorical fruit that is pleasant to the growth of our spiritual lives as well as nourishing to our human relationships. This kind of fruit grows from the tree of life which is deeply rooted within us all and is drinking from the living water that is an ongoing wellspring coming from within that cosmic spiritual revelation of our reconciliation and the larger hope for the reconciliation of all to Theos.

Some may never have this reconciliation journey for themselves in this life, but this larger hope is that Theos has a way of bringing all things and people into his balance, in whatever way is best for all.

This perspective is not a religion, just a neutral perspective on what just may be the greatest hope for all mankind. It is inclusive to all, yet exclusively experienced by those who have been awakened. In this belief, Theos sends his messengers to us in a variety of ways and people need to be free to listen and follow Theos as he guides them. He may or may not guide them to follow one path for a time then divert them to another path. That is between them and Theos.

The tradition I have been following is by respecting one another’s paths while extending the invitation to learn the evangel from our/your perspective, but remain humble and not insistent on our/your way being a better or a ‘more right’ way. In all of this the philosophy of the ‘golden rule’ holds true in all paths and has proven to be a healthy way in which to find peace among each other.

I don’t know if a term already exists for this perspective, and I hesitate on coining a term for it out of the concern for it becoming misrepresented or hijacked by another insistent religion that wants to own it or change it. I dislike the ideas of labels that box people up. All I can say is that I call it an Ageless Hope that is inclusive to all, yet exclusive to those experiencing it. It may very well be witnessed at the roots of various beliefs since the beginning of time. All are invited to this evangel and may observe it and participate in it.

In upcoming articles I will share how I have come to live my life within this perspective. In my opinion, there is no reason to leave the traditions you already observe in order to participate in the celebration of life among your fellow humans who do embrace this perspective. They might be within your existing churches, PTA meetings, clubs, frats or various other circles of friends and loved ones. Many fear confessing to this Ageless Hope out of fear of disassociation from their groups. Those of us who do embrace this perspective do not require that you convert or give up anything in your life to celebrate with us. Everyone is free to celebrate and even create their own ‘tangible ways in which you carry out traditions in your acts of worship’. Bless you.

crashing tide by sisterlisa, on Pix-O-Sphere

Sisterlisa

Orthodoxy or Traditionalist

After I placed my faith in Christ, I began learning of the perspectives of those Christians I was in fellowship with. It wasn’t until many years later that I even learned the word, Orthodoxy. I was told by the leaders in that group that Orthodoxy is what our authority was. It was described to me as the basis for having faith in Christ. It was the essentials to being a Christian. Over the years I have come to see a different perspective and thus was labeled a heretic, in other words, I was accused of being a false teacher. Some have taken what was supposed to be the non essentials and made them into essentials. There’s always going to be a varied response to that and yet I find myself wondering…where is the grace in all this?

cross by lady_jess, on Pix-O-Sphere

When Christ presented himself to me, he did not hand me a list of “essentials”, he simply embraced me in love…. everything else I learned came later. Something he has been discipled me in over the last few years is humility. It would be an incredible oxymoron to get a degree in humility as it is something that we humans can not achieve mastery in. However, my fellow minister, Monica Barden, pointed out that we can have degrees OF humility. Which means, we grow in humility and may find ourselves in different degrees of it. I’m not sure we can arrogantly claim to have a deeper degree in humility over another, for in the day we attempt to do so we may find ourselves so full of pride and totally blind by the beam in our eyes. I do think we can recognize when someone else’s humility surpasses our own though. We certainly can recognize that Christ is truly the most humble of us all.

Now lets get back to this idea of Orthodoxy. Orthodoxy is a word that many have come to accept as “right belief”. Within this realm are many beliefs in which they claim you must believe in, in order to be a “real Christian”. I have come to wrestle with this term Orthodoxy because it leads me to see pride involved. In the Orthodox view, the followers claim to be right and thus everyone else is wrong. This calls to my attention an argument of superiority and a serious problem with seeking to be a humble Christ follower.

Anyone who puts their faith in Christ becomes a Christ follower. Hence, they become a Christian. To attempt to disqualify someone as a Christian based on a set of beliefs creates a whole different realm of man led authority. When a person chooses to put their faith in Christ, that is all it takes to become a Christian. Everything else after that is theological study. Our academic education of all the diverse perspectives on the bible has nothing to do with our initial decisions to follow Christ.

I challenge the word and basis for Orthodoxy as an authority over who is Christian and who is not. I believe a better word for this group of people would be ‘Traditional’. The group that has followed their same old perspective of the Bible are Traditionalists. If they want to describe themselves as Orthodoxy then that is their freedom, however just because they claim to be Orthodoxy doesn’t mean they are. It also doesn’t mean they have authority to dictate to anyone else who is a Christian and who isn’t all based on their traditional views.

I am not against Christians who follow in their traditions, I’m just leery of them assuming authority over who is and is not a Christian. We are free in Christ and can follow him as HE guides us. When you place your faith in Christ, you then become a Christian. Everything else in your journey after that is called discipleship. So don’t worry yourself about what an “orthodoxy” group says to you about your journey in Christ. They are simply following an old traditional view and that is their freedom, they just do not have the authority to reject you from calling yourself a Christian.

SisterLisa

Related Articles:

The Inquistion

Breaking Through the Chains

What are they REALLY questioning?

 

You’re Invited

The year 2011 was quite a journey for me as a whole, but specifically as a Christ follower. I walked away from the hell-trend in modern Christianity and sought to follow my Lord in a more organic path without the threat of eternal torture. This has brought on a lot of criticism and at the same time a lot of genuine inquiry of my spiritual journey. In order for me to continue to follow Christ, I had to cease from viewing God as an emotional and insecure manipulator. According to evangelical fundamentalism, I already believe in Jesus and in his atonement for my sin, therefore a literal fire torture hell is no longer a threat to my soul and as such I found that living a life of victory was in order. So, believing in a literal hell made no difference to my Kingdom life as a Christian. I didn’t choose to follow Christ because of such a hell in the first place. So why would it matter to me now?

Many would say because I have an obligation now to tell other people about that place of never ending torture. Pardon me while I speak (write) so boldly as I declare that there are real life dangers, scams, and hells on earth to assist people with as it is, NOW! Those people have a difficult time imagining an afterlife of torture when they’re already living a torturous life as it is. I also found that using hell as a threat to ‘choose Jesus or else’ shaped a very dysfunctional relationship with God and Jesus that was not yielding the peaceable fruit of the Spirit within. For those who believe in this fiery torment, you may be relieved that you won’t be tortured, but it doesn’t alleviate the tension you feel over your loved ones eternal destiny in unending flames.

I don’t believe that God ever intended to put the weight of your family’s sin on your shoulders when Jesus already bore that burden on our behalf. So what’s the point in evangelism then? Why preach the kingdom if there is no eternal fire chamber that people dangle over by a thread? Is that all Jesus is good for? The get out of hell card? Or is there more to Jesus and this Kingdom Life that goes largely unnoticed by much of Christendom today?

With over 35,000 denominations of Christianity today, you can bet that none of them have all the answers to everything nor does any one in particular hold “the right” interpretation on every point in the bible. We listen to the pastors and famous theologians of yesteryear to determine what to place our beliefs in. Everything we believe as Christians is done so by faith…without evidence.  Yet, we know to test everything by the Spirit and in doing so I look for the fruit.

Nevertheless, I continue to walk by faith in Christ by the experience I have come to attain in this evidence-less journey. No matter what interpretation a person chooses to follow, they do so by faith. When it all boils down and we come up against brick walls within Christianity, I rest in grace. Grace is such a paradoxical way to live and often times is widely criticized by many. What grace looks like to God is many times not agreed with by mankind. Why should sinners get a break when religious people live by such high standards? How is it that those sinners can get away with riotous living while the religious work so tirelessly to perform feats of perfection for God?

Shall we be like Baal’s priests in the Old Testament who cut themselves to get the attention of their god? Or can we boldly go before the throne of God because Jesus already showed us the way? Do we have to abstain from certain things to be good representations of our God or can we do whatever we want?

Can we love the beaten man on the road like the Samaritan did or are we to ignore the poor and refuse to get dirty in the sin of the world? What about the gays, pagans, or Christians who have been divorced? Are we to ‘put them away’ in a ‘writing of divorcement’ from fellowship due to the hardness of our hearts or can we take the high road and extend grace and love to them?

These are all very important questions and I invite you to join me in 2012 as I share with you how I came to find a balance in this Kingdom Life. I will share with you how important I believe it is to become a part of the solution to finding peace in our communities instead of dividing and creating wars among ourselves. I hope that my input in 2012 can be a positive contribution to the ongoing discussion on living a life in Christ based on faith, but in no way do I intend to produce a new format for living the Christian life. I don’t believe that my path is going to be the final formula of success that everyone needs a carbon copy of. I don’t want to be the next guru who is trying to convince you that I have all the answers, nor do I want anyone to put me on a pedestal. I’m just a person on a journey and I invite you to be a fellow traveler with me.

Some Thoughts on Christian Universalism

Many times people who first come to study about Christian Universalism come from various church backgrounds and are mixing different interpretations and denominational theology together. So if you ask someone about Christian Universalism, you may get totally different perspectives from people.

There is a lot of misunderstanding about Christian Universalism and many times people automatically assume that all Universalists are in the same theological camp, but they are not. There is quite a bit of difference actually.

This is just my overview perspective of Christian Universalism, as I see it, within my own spiritual path. A Christian Universalist believes in the original Apostle’s creed. The belief of the abode of the dead has various interpretations, but the CU perspective is that this place in the Hebrew (sheol), and in the Greek (hades) is simply ‘the grave’. This is where Jesus descended to when he died, which is the same place everyone else goes when they die.

A Christian Universalist view is not a denomination per se, so you will rarely find a specific creed that they all unite under. The concept of the Royal Priesthood is taken seriously as our freedom to hear from the Holy Spirit directly and be our own judge of what to believe with grace as the foundation in our faith in Christ. This means we have the grace of Christ to search, question, and explore the scriptures and yield to the Spirit in areas that bring forth the fruit of the Spirit. As far as I can tell, most Christians believe in the Royal Priesthood, yet forget that they don’t need their pastor to be their mediator. But nonetheless, we believe in our spiritual equality among one another.

The term ‘universalist’ for a Christian Universalist does not mean everyone gets into the Kingdom no matter what their religion. But let me first explain that not all Christian Universalists adhere to a belief in the after life, yet we do all understand that the Kingdom is here and now..within us. This Kingdom we have now, is a place in which a believer in Christ has come into through grace. You see, a Christian can claim to follow Christ, but if they continue to live as if they need to obey the Law in order to enter the Kingdom then they have not yet understood this Kingdom. They might be ‘looking over the gate’ at the Kingdom, but walking freely within it is 100% by grace alone. It’s a spiritual concept and so long as a person is looking at the Kingdom as if it’s a literal plane of existence that will magically come down out of the clouds then they don’t understand that this Kingdom is already here.

Do not be confused with this Kingdom, Jesus said is already within us, with the after life. I’m not talking about the after life when I talk of the Kingdom. When it comes to the after life, I personally tend to hold all ‘doctrines’ about the after life loosely, because the only real descriptions we try to glean from the Bible about it, are hidden within parables that require ‘ears to hear’ and most people end up arguing over who really hears and who is still deaf. However, from what many Christian Universalists have come to agree upon is that God has his way of bringing all things into Christ so that balance (justice) can be obtained in the after life. How that plays out is somewhat of a mystery, but we do believe strongly in having faith in Christ.

The most often misunderstood belief among CU’s is that of hell, because we don’t believe in a literal fire and brimstone hell that tortures people forever. Over the many years of theological studies, countless theologians, and numerous debates, the interpretation of just what hell is or means is vague. But don’t let that cause you to fear for us, because we most certainly still believe that we reap what we sow. We don’t require a belief in hell to manipulate us into living a healthy and well balanced life of faith. We don’t believe in frightening people into choosing Jesus, in fact we are firm in our belief that he never intended such a thing either.

I have my own personal concept of what happens after we die and it is supported in scripture, but remember that I said the after life is vague in the bible so what I believe is really only for my own personal growth in Christ. How I view the after life has no bearing on what other people believe and my beliefs are not going to “send people to hell”.

Many Christian Universalists believe that God will purify all things through Christ. That means all things, life, animals, and people. Everything!

The book of Revelation is filled with metaphorical imagery that can seem frightening, but when we step back a bit to look at the big picture we see that this book is the Revelation of Jesus Christ. It is not the revelation of the “end times”. When we see it as a Revelation of Jesus we can see the bigger picture clearer and come to understand the metaphors for destruction, judgment, mercy, and reconciliation.

Many times people gasp in horror that we would say all people are reconciled to God, but don’t be confused. We do not think that this is some free ride for molesters, thieving pastors, or murderers to get into the ‘party’ with blood on their hands. Many of us believe that there is a process that takes place in the after life that brings us to the place of humility so we can receive his grace. Everything Christians believe about the after life is purely speculation since none of us has gone through it nor come back with any tangible evidence of it.

We believe that how we view God in this life, will manifest in how we treat others. Viewing God through the redemptive and finished work of the cross puts us all on equal footing and brings about humility. At any time a Christian thinks they’re somehow better than another person (or even other Christians) they have elevated themselves to a place of pride. There is no place for pride in Christ and therefore must be brought down to the foot of the cross. Jesus came to find every last and lost sheep. He leaves the ninety-nine to find the one, because his fold needs to be complete.

So before you spout off that Christian Universalists are from the devil and dragging people off to hell, maybe take some time to first understand what we believe and watch how we live out our lives in Christ.

It’s not a belief in hell that makes one a follower of Christ.

Practical Consequences

This world has plenty of consequences to deal with as it is, than to push people into a fetal position with fear of afterlife-punishments. People have a difficult time with concepts about an afterlife that has never been scientifically proven to exist in the first place.

But do we really need to be in fear of fire torture, when we can clearly see that stealing is punishable by getting arrested? Not only that, but they disgrace their family, might appear in the newspaper, and isn’t all that enough to teach people? Why do we need to heap additional unproven ‘consequences’ on them?

I am a firm believer in ‘reap what you sow’, or as some call it, ‘What goes around, comes around’. I think this is a decent enough of a spiritual concept that has more validity and documented evidence than afterlife type consequences.

I don’t think it’s necessary to use superstitious stories of an invisible boogie man or any other such nonsense to be Christians. I believe in practical faith and that every day living by faith can be done with simple beliefs in the reap and sow concept. If we live by ‘love one another’, ‘do unto others as you would have them do unto you’, ‘with whatever measure you sow, that you will also reap’, then I believe we can do well.

If you need more than that to keep you on the straight and narrow, then you might want to consider getting a good therapist.